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Sermon #5302

God; Our Sanctuary

A Sermon on Jeremiah 17:12

Originally preached June 19, 1955

Scripture

Jeremiah 17:12 ESV KJV
A glorious throne set on high from the beginning is the place of our sanctuary. (ESV)

Sermon Description

Where does one find sanctuary? In this sermon on Jeremiah 17:12 titled “God, Our Sanctuary,” Dr. Martyn Lloyd-Jones urges the listener to turn away from the idolatrous notion that anyone can create glory for themselves completely separate from God, and to cling to the infinitely glorious reality that God is the sanctuary if anyone turns to Him. In the book of Jeremiah, the people of God find themselves in the pit of trouble and disaster as they sink themselves further into idolatry and away from God. Jeremiah the prophet is calling out to them to return in obedience to God, their sanctuary on high. Dr. Lloyd-Jones likens this to the current situation with people enthroning themselves on the idea and hope that they can seek and ascertain glory in their vain attempts to achieve monetary gain and societal approval. Dr. Lloyd-Jones beseeches the listener to lay down this foolish notion and find refuge instead in the glorious sanctuary on high. Where is this sanctuary and where can it be found? It is found in the cross of Christ where the Prince of Glory died that sins might be forgiven and where God’s holy, righteous justice was satisfied in the death of His Son.

Sermon Breakdown

  1. The prophet Jeremiah is denouncing the sins of Israel and pleading with them to repent.
  2. Israel has turned away from God and worshipped false idols, adopting the gods of other nations.
  3. This is a result of ignorance and a failure to realize the privilege of their relationship with God.
  4. God offered Israel a special relationship, choosing them above other nations to be His people. He showed this by having them build a temple where He would dwell among them.
  5. But Israel turned away from God and worshipped false gods, forsaking the Lord. This was utter foolishness and ignorance.
  6. The world today is like Israel, seeking glory, happiness and safety in the wrong places. The real tragedy is turning away from what God offers.
  7. Sin is turning away from the glory of God. Man was meant to glorify God but seeks glory for himself instead.
  8. Man also turns from the kingship and lordship of God. God is the eternal king who gives laws, judges and blesses from His throne.
  9. The throne also represents the power and majesty of God. God is high and lifted up, inhabiting eternity.
  10. Yet God's throne is also the place of sanctuary for man. This is a paradox. Though God is so holy and glorious, His throne is where we find refuge.
  11. This was true for Israel in the Old Testament. When they worshipped God, He protected them. Jeremiah calls them to return to God as their sanctuary.
  12. This truth is most fully shown in the New Testament. The cross of Christ is the throne that is now the place of sanctuary.
  13. In the cross we see the glory, holiness, righteousness and love of God. We see the law fulfilled and justice satisfied. We see the devil defeated and love guaranteed.
  14. The cross is our refuge from sin, temptation, doubt and fear. It is the eternal sanctuary that will never fail.
  15. We must flee to this sanctuary, found in Christ, to find refuge in life and death and for eternity.

Sermon Q&A

Understanding Jeremiah 17:12: Questions and Answers Based on Dr. Martyn Lloyd-Jones' Sermon

What does "A glorious high throne from the beginning is the place of our sanctuary" mean according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, this verse from Jeremiah 17:12 refers to God Himself as our sanctuary. He explains that the prophet is using figurative language, not talking about a literal throne but about God who occupies the throne. The verse shows that God has always been ("from the beginning") the true sanctuary or place of refuge for His people. Lloyd-Jones emphasizes that this is where we should turn for protection, safety, and peace rather than to human-made alternatives.

What was Israel's primary sin that Jeremiah was addressing?

Dr. Lloyd-Jones explains that Israel's primary sin was not merely committing individual wrongful acts, but rather forgetting their privileged position and relationship with God. They failed to realize their own greatness and the special relationship God had established with them. As Lloyd-Jones puts it, "the sin of all sins" was that "these foolish people had failed to realize their own greatness, their own privileged position, their relationship to God, this high privilege that God had given them out of all the nations in the world." Instead of worshipping the true God, they turned to idols made of wood and stone, imitating the pagan nations around them.

How does Dr. Lloyd-Jones connect modern society's problems with Israel's ancient failures?

Dr. Lloyd-Jones draws a direct parallel between ancient Israel's failures and modern society's condition. He states, "There is no more perfect representation of the case and the condition of the world this very night than just this thing that we're looking at here together." Like Israel, modern people are seeking glory, happiness, safety, and protection through their own means while turning their backs on God. They create metaphorical "sanctuaries" (even "making a sanctuary of an atomic bomb") while ignoring the true sanctuary God offers. This ignorance of God and refusal to acknowledge Him is the root cause of our societal problems, including international tensions and labor disputes.

What does Dr. Lloyd-Jones identify as the essence of sin?

According to Dr. Lloyd-Jones, the essence of sin is not merely committing particular wrongful acts but failing to give God the glory due to His name. He explains, "There is no sin which is in any way as great as this refusal to give to God the glory that is due to his holy name." He points out that even highly respectable, moral people who never do anything conventionally wrong are great sinners if they live self-sufficiently without acknowledging God. The preacher notes that "your self-sufficient person" who lives a perfectly ordered life but never prays, reads God's word, or acknowledges Him is manifesting the essence of sin by ignoring "the glory of the eternal and the almighty God."

How does Dr. Lloyd-Jones describe God as King in relation to the throne metaphor?

Dr. Lloyd-Jones explains that God as King on His throne represents several important aspects of divine sovereignty:

  1. God is the lawgiver - "The king gives all the law. The king is the head of the law."
  2. God is the judge eternal - "The king dispenses judgment. The king is the final court of appeal."
  3. God is the dispenser of blessings - "It's the place where the monarch also dispenses blessings and gives gifts."
  4. God demonstrates power and majesty - "A glorious throne on high" representing "his eternal power and godhead."

Lloyd-Jones emphasizes that understanding God's kingship is crucial to recognizing both His authority and His benevolence toward His people.

How does Dr. Lloyd-Jones connect the cross of Christ with the "glorious high throne" concept?

Dr. Lloyd-Jones makes a powerful connection between Jeremiah's "glorious high throne" and the cross of Christ, calling it "the cross on Calvary's hill." He explains that this seeming paradox—that the place of ultimate humiliation is actually the place of glory—is the heart of Christian truth. At the cross, we see:

  1. The glory of God - "When I survey the wondrous cross on which the prince of glory died"
  2. God's holiness, righteousness, and justice - where "God's law asserting itself"
  3. God's love, mercy and compassion - "Sorrow and love flow, mingling down"
  4. Our sanctuary from sin, conscience, the devil, and doubt

Lloyd-Jones concludes that the cross is "the sanctuary that will never fail in life, in death, even in eternity."

What does Dr. Lloyd-Jones identify as humanity's great folly in seeking glory?

Dr. Lloyd-Jones identifies humanity's great folly as seeking glory in all the wrong places while rejecting the true glory offered by God. He observes that people seek glory through money, learning, physical prowess, social connections, pleasure, and power, "but it never seems to find it." He quotes Jesus who asked, "How can ye believe, which seek honor one of another, and seek not the honor that cometh from God?" Lloyd-Jones points out the tragic irony that mankind is "robbing himself of the very thing that he says he desires above all else, seeking glory, and yet denying himself eternal and godly glory" by turning away from God who is the true source of all glory.

Old Testament

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.