Not Far from the Kingdom
A Sermon on Mark 12:34
Originally preached June 30, 1963
Scripture
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Sermon Description
In this sermon on Mark 12:34 titled “Not Far From the Kingdom,” Dr. Martyn Lloyd-Jones discusses the matter of the kingdom of God. No one suffered in this world like the Son of God. Biblical Christianity is not vague or indefinite. Either one is in the kingdom of God or they are not. Everyone will have to come to stand before God alone — it is a very straight gate by which one can enter. Learn how far one can travel and yet not be in the kingdom. Though there are various positions occupied by those outside the kingdom, they have no advantage over one another. Many people think that Christians are merely ignorant and unintelligent, but this is not true. Learn the true mark of intelligence. God cannot be bought by good deeds or sacrifices; the mere external acts of religion do not please God. Learn of the essential demand of God’s law. One cannot simply be intellectually interested in religion – religion must move from theoretical to practical, or else there is great danger. The law of God is not here to be applauded, but to be applied. “Believe and be ye saved.”
Sermon Breakdown
- There is no vagueness about our relationship to the kingdom of God. We are either in or out.
- While there are varying positions outside the kingdom, ultimately they don’t matter. What matters is whether we are in or out.
- It is astonishing how close one can get to the kingdom yet still remain outside of it.
- The scribe was praised for his intelligent interest in the kingdom. He appreciated Jesus’ answers and teaching.
- The scribe showed his intelligence by not coming to Jesus with the intent to trap him. He came with a genuine question.
- The scribe added to Jesus’ answer, showing he understood the spiritual nature of the law and God’s demand for our love.
- Jesus said the scribe was “not far from the kingdom” because of his understanding. But he was still outside the kingdom.
- The scribe’s interest was merely theoretical and intellectual. He was interested in discussing religion but not actually practicing it.
- Despite agreeing with Jesus about the greatest commandment, the scribe never considered whether he had actually kept it.
- The scribe never considered what to do about not keeping the law or his need for salvation. He didn’t realize his precarious position.
- The scribe didn’t realize who Jesus actually was or why he came. If he did, he would have asked Jesus for help and salvation.
- The only way into the kingdom is through belief in Jesus, by repenting of our sins and having faith in him.
Sermon Q&A
What Are the Signs of Being Close to the Kingdom of God According to Dr. Martyn Lloyd-Jones?
Based on Dr. Martyn Lloyd-Jones' sermon on Mark 12:34, I'll address the key indicators that someone might be "not far from the kingdom of God" and what still keeps them outside.
What did Jesus mean when he told the scribe he was "not far from the kingdom of God"?
According to Dr. Lloyd-Jones, Jesus was giving the scribe a genuine compliment. When Jesus said the scribe answered "discreetly" (or intelligently/sensibly), He was acknowledging that the man:
- Had an intelligent interest in spiritual matters rather than trying to trap Jesus
- Showed appreciation for Jesus' teaching and person
- Recognized the spiritual nature of God's law beyond mere externals
- Understood that loving God with all one's heart was more important than "burnt offerings and sacrifices"
Dr. Lloyd-Jones states: "You see how he is advanced. You see the steps he's taken. You see his interest is concerned. He's at the very threshold. He's on the doorstep. Thou art not far from the kingdom."
Is there any benefit to being "not far from the kingdom" versus far away?
Dr. Lloyd-Jones makes a startling point that ultimately there is no advantage to being close to the kingdom if you're still outside it:
"Though there are these different and varying positions occupied by men outside the kingdom of God, in the last analysis they don't matter at all. There is no advantage in being not far from the kingdom."
He illustrates this with a bus queue analogy: "The fact that you were the next man to get on doesn't mean that you've got on. You're still not on. The bus has gone without you and you're left standing in the queue."
What keeps intelligent, religious people outside the kingdom?
Dr. Lloyd-Jones identifies several critical problems that keep the scribe and similar people from entering God's kingdom:
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Theoretical interest only: "His interest was only theoretical and intellectual... It stops at the level of the intellect."
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Never applying the law to himself: "He never seems to occur to him that he ought to ask this question: Have I kept the law? The law of God is not here for you to applaud. It's here for you to apply."
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No personal repentance: "He doesn't realize that all have failed to keep the law, himself included. He doesn't realize the truth of the word, that all have sinned and come short of the glory of God."
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Not recognizing who Jesus is: "He never realized who the Lord Jesus Christ was and why he'd come into this world... He doesn't realize that the only one who can help a man in that position is the very one to whom he gave his original question."
How does one move from being "near" to actually entering the kingdom?
The only way to enter, according to Dr. Lloyd-Jones, is through:
- Recognizing your failure to keep God's law
- Acknowledging your need for salvation
- Believing in Jesus Christ as the Son of God who kept the law for us and bore our punishment
- Trusting Him alone for salvation
As Lloyd-Jones concludes: "Christ is the end of the law for righteousness to everyone that believeth. Have you believed? If you have, you're in the kingdom. If you haven't, you're outside. However near you may be, you're outside."
Sermons on the Kingdom of God
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.